Salvador Dali

Almost one year ago, I posted a drawing of A Young Girl by Haley and compared it to a drawing by Salvador Dali titled "Imaginary Portrait of Lautreamont at age 19 Obtained by the Paranoic-Critical Method" which is hanging in the Chicago Art Institute. However, at the time I posted "A Young Girl", I could not recall the title of the Dali sketch, so my description and comparison were incomplete. I recently stumbled across this sketch by Vee mack (posted above), which provides that information and a very rough sketch of how the Dali drawing appears - very rough! Dali's sketch is brilliantly and softly rendered in such a way that his pencil work looks much more painterly than any drawing I have ever seen.

While I am impressed with Dali's technical expertise, the philosophical ideas represented by Surrealism (and Dada) are of the most destructive form. Consider the definitions given in the Surrealist Manifesto:

Breton wrote the manifesto of 1924 (another was issued in 1929) that defines the purposes of the group and includes citations of the influences on Surrealism, examples of Surrealist works and discussion of Surrealist automatism. He defined Surrealism as:

Dictionary: Surrealism, n. Pure psychic automatism, by which one proposes to express, either verbally, in writing, or by any other manner, the real functioning of thought. Dictation of thought in the absence of all control exercised by reason, outside of all aesthetic and moral preoccupation.

Encyclopedia: Surrealism. Philosophy. Surrealism is based on the belief in the superior reality of certain forms of previously neglected associations, in the omnipotence of dream, in the disinterested play of thought. It tends to ruin once and for all other psychic mechanisms and to substitute itself for them in solving all the principal problems of life.

Wikipedia offers this further definition:

The English word "Surrealism" is a mis-translation of the French word "Surréalisme." The correct translation should be "Superrealism." Breton somewhere said that the "surréel is to the réel what the surnaturel is to the naturel." English-speakers say "supernatural". The reason why this matters is that the prefix "surr-" in English is often, not always, associated with the Latin prefix "sub" e.g. surreptitious (Fr. subreptice), surrogate (Fr. subrogé), implying exactly the opposite of the intended meaning.

Breton would later qualify the first of these definitions by saying "in the absence of conscious moral or aesthetic self-censorship," and by his admission through subsequent developments, that these definitions were capable of considerable expansion.

This excerpt from the above definition sums up the destructive nature of surreal/dada thought: "Dictation of thought in the absence of all control exercised by reason, outside of all aesthetic and moral preoccupation." The call of the surrealist is to pursue a world view that elevates dreams, chaos, deconstruction and self-absorption in opposition to any moral or reasonable "preoccupation". No moral compass. No reliance on reason. The subversion of aesthetics (beauty). What is the natural consequence of such a world view? Imagine such a world as the surrealist propose. Oh, don't imagine it, just watch TV and read the Newspaper.

If you think I am exaggerating, consider the quotes of surrealists posted at Wikipedia:

• "I could spend my whole life prying loose the secrets of the insane. These people are honest to a fault, and their naiveté has no peer but my own."
• "We are still living under the reign of logic: this, of course, is what I have been driving at. But in this day and age logical methods are applicable only to solving problems of secondary interest."
• "Let us not mince words: the marvelous is always beautiful, anything marvelous is beautiful, in fact only the marvelous is beautiful."
• "Surrealism will usher you into death, which is a secret society. It will glove your hand, burying therein the profound M with which the word Memory begins."
• "Surrealism does not allow those who devote themselves to it to forsake it whenever they like. There is every reason to believe that it acts on the mind very much as drugs do; like drugs, it creates a certain state of need and can push man to frightful revolts."
• "In this realm as in any other, I believe in the pure Surrealist joy of the man who, forewarned that all others before him have failed, refuses to admit defeat, sets off from whatever point he chooses, along any other path save a reasonable one, and arrives wherever he can."
• "It is living and ceasing to live which are imaginary solutions. Existence is elsewhere."
• "The simplest Surrealist act consists of dashing down into the street, pistol in hand, and firing blindly, as fast as you can pull the trigger, into the crowd."

The Surrealist Manifesto was written in 1924. Do you see how artists and philosophers, even from as far back as the 1920s, have influenced the thinking of unwitting teenagers of the present? The last two quotes, in particular, echo the madness of the Columbine shootings. Never fall for the mistaken notion that the ideas of distant philosophers and academics do not eventually appear in the hearts and minds of the common man.

The Strangest Moon I Ever Saw

A father and son were outside on a hot Saturday afternoon digging a hole in the front yard. Beside them lay a small evergreen tree; its roots wrapped in burlap. The boy stopped digging and set the shovel aside while his gaze remained fixed on the hole.

“Dad, look!” There’s a deep pit or cave or somethin’ here!”

The dad looked and he could see the dirt dropping into the darkness.

“That’s strange. You better not stand too close.”

The son stepped back, not liking the idea of slipping into some awful abyss.

“Hmm.” The dad rubbed his chin. Lowering to his hands and knees near the edge of the hole, he sniffed thoughtfully, animal like.

“The air coming out of here is cool and fresh . . . definitely not the septic tank.” He looked up and smiled at his son and then became serious again. “Besides, that’s in the backyard.”

His son was now kneeling cautiously on the other side of the hole, opposite his father – periodically looking up at his father and then back down into the hole.

“Look dad! There’s smoke in there.” The boy pointed into the hole.

His dad stretched his hand into the hole and felt moisture.

“No, it’s more like mist or fog; it’s not smoke.” His brow furled curiously. “Look, it’s clearing away. Maybe we can see something now.” Both, father and son were now on their bellies peering into the hole.

Dad gasped, “I’ll be . . . there’s a bunch of lights down there!”

His son smiled. “Wow dad! It looks just like it did when we flew to Portland to see grandma!”

“Yeah, it sure does . . .”

* * * * * *

Somewhere else, it was night-time and a father and his daughter were outside enjoying the cool night air in their front yard.

“I can’t see the moon very well tonight through all of those clouds.” The dad observed.

His daughter looked up . . . “Hey! I got dirt in my face. There’s dirt falling out of the sky!”

“What are you talking about? How could dirt fall . . . huh?” The dad brushed off his face. “I felt it, too! Where could that be coming from?” The father scratched his head while his daughter spit dirt out of her mouth.

“It seems to have stopped.” The father observed, as he looked back up into the sky. “And the clouds have blown away. You can see the moon, now.”

The girl looked up and wrinkled her little nose. “The moon looks kinda’ funny dad.”

“Yeah, you’re right. It is kind of a strange shape tonight, isn’t it? Kind of like an apple with two bites out of it.” The father muttered.

Silence followed for a few seconds as father and daughter cocked their heads and considered the oddity. The girl spoke first, stretching a pointed finger out toward the moon.

“Hey dad, can’t you almost see what looks like a couple of faces up there? One big one on one side and a smaller one on the other side?”

“Yeah, I sure can.”

They continued to stare it for a while when the father finally concluded, “That is the strangest moon I ever saw.”

Vee Mack - 6/92

St Augustine - August 28, 430

Augustine, perhaps the greatest theologian in the history of Western Christianity, was born in 354 at Tagaste in North Africa. In his restless search for truth, he was attracted by Manichaeism and Neoplatonism, and was constantly engaged in an inner struggle with his personal morals. Finally, under the influence of his mother Monnica, Augustine surrendered to the Christian faith in the late summer of 386. He was baptized by Ambrose, Bishop of Milan, on Easter Eve in 387. After returning to North Africa in 391, Augustine found himself unexpectedly chosen by the people of Hippo to be a presbyter. Four years later he was chosen bishop of that city. His spiritual autobiography, The Confessions of St. Augustine, written shortly before 400 in the form of an extended prayer, is a classic of Western spirituality.


Augustine wrote countless treatises, letters, and sermons. They have provided a rich source of new and fresh insights into Christian truth.

The Manichaeans had attempted to solve the problem of evil by positing the existence of an independent agency eternally opposed to God. In refutation, Augustine affirmed that all creation is essentially good, having been created by God; and that evil is, properly speaking, the privation of good. A rigorist sect, the Donatists, had split from the Great Church after the persecution of Diocletian in the early fourth century. Against them, Augustine asserted that the Church was "holy," not because its members could be proved holy, but because holiness was the purpose of the Church, to which all its members are called.

Stirred by Alaric the Visigoth's sack of Rome in 410, Augustine wrote his greatest work, The City of God. In it he writes: "Two cities have been formed by two loves: the earthly by love of self, even to the contempt of God, the heavenly by the love of God, even to the contempt of self. The earthly city glories in itself, the heavenly city glories in the Lord... In the one, the princes, and the nations it subdues, are ruled by the love of ruling; in the other, the princes and the subjects serve one another in love."

Augustine died on August 28, 430, as the Vandals were besieging his own earthly city of Hippo.

1994 Lesser Feasts And Fasts

Little Owl and Young Hare

Two of my favorite drawings are by Albrecht Durer: the Little Owl and the Young Hare. Many of Durer's etchings are Biblical illustrations and some drawings present dark apocalyptic themes but these two drawings - besides being beautifully rendered - are so peaceful and pleasant to look at: they are a vacation for my eyes. These are also two of my favorite animals. I think I could find in each of them an alter ego, two sides of the same person: one assertive, watchful and thoughtful and the other quiet, peaceful and lost in solitude . . . outside in the garden.

Underdog

Not all dogs are members of the elite Guide Dogs

Blind Bather?

Once while driving down the freeway, I noticed a truck with a sign on it declaring "Blind Bather", which offered a phone number where you could reach this person. This begs several questions: (1) How is this blind bather able to drive a truck at 70 MPH - or at any speed without crashing? (2) Is this person bathing while he is driving? Is that why he needed that big truck to drive in - so there's room for the bath tub? (3) Why would anyone advertise the fact they bathe - no matter what their disability? (4) By the way, I am color blind. Should I print "Color Blind Bather" on my car? And if I did, who would care and why would they call me about it? Forget those questions about the Hegelian Dialetic, predestination and existentialism, I need to know the story behind blind bathers driving trucks!

After the party . . .